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And my opinion Is Still The Same did last year : Tunisia "ought to take part in this contest.

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'Sans titre' cette fois

Thank you Nadia of your reaction, which gives me hope that, ultimately, all is not gone up in smoke 'on the blogopshère. I really appreciate how you try to put things in perspective and not to succumb to the demagoguery and ease. Here is a link facebook for the article in question since the blog of Nadia is unfortunately not visible in Tunisia. I never cease

Never say it and denounce it. The atmosphere on the blogosphere has become unhealthy since militants of all stripes have discovered this space, and even if I really want to pack up at times, I know I will never leave because I was there though before all these leaders of the mobs are only aware of the existence of the Internet.

Two years ago I sounded the alarm on seeing that our community 'is politicized' (in the sense of manipulation and not the commitment, because in absolute terms I see it as a good something that activists on the left or right to be part of TN-blogs). The problem is that since the prosélythisme they have been allowed, the rhetoric of virtually all bloggers and commentators all started changing, becoming more and more uniform, predictable, and especially aggressive. reflection gave way to confrontation, or bullying, and sometimes even to impute motives. We do more critically, it argues.

reactions to my penultimate post are a small example of the kind of eloquent enough damage that the blogosphere has suffered because by dint of reading the same thing every day, we end up being blind to other forms of expression. When I say that "today in Tunisia there are more constraints on freedom of expression" and explain that, in the same sentence , by what means people could get rid of these constraints to make this assertion true .. Well no! the explanation is thrown in the trash and we keep the first part of the sentence. Waylun lil musallina.

So to cut short a debate announced: yes I am very closely the politics of this country and many others. Yes I have opinions quite clear about what is good and what is bad for the country. No I'm not close to that environment, even if I learned to know him better and better understood in the context of my studies and my profession in the past. I've never been in a political rally Tunisian whether for or against the government. All my student life in Tunisia and abroad was made to work, work and work again because it was expensive and that the failure was never allowed. I have never participated in activities with political overtones in Tunisia because I do not listen to speeches outside academia. And I do not applaud it either.

Good.

Now it is true that to qualify any subject may wear my 'bad' board policy in the eyes of a number of people. That's what many of my teachers have suffered when they tried to understand, just "understand" why September 11 occurred. They refused to debate with them because they were told there was not much to analyze and it was "obvious" conflict of values between East and West democratic autocratic. I know my situation is not comparable to theirs but I understand a bit about their experiences because the notion of 'censorship' has become as sacred and as fixed as that of 'terrorism'. It is not allowed to touch or try to deconstruct it. That said I have no problem with the fact that people I 'rank', and it does not prevent me to continue to think because it's my job.

If I have an advice for bloggers is trying to step back from everything that happens. Activism is great, but only when it's done and it comes mostly self-criticism and questioning. I am part of a number of international coalitions in my research and I get to work with people from around the world without ever feeling compelled to express myself in a certain way because it is 'good' and that all others are 'bad'. This is not the case for the Tunisian blogosphere.

Good luck to all. This item has been without a title because I wanted people to read it in full, for once, 'without Judging the Book By The Cover':)

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to abandon the ID cards

وقتلي جيت لبريطانيا The year two thousand and one wrote a letter about the Master of identification cards. The British government at the time - was led to the Labour Party - was designed Ono of every citizen to be Ando card 'smart' Where personal information Mtaao all in the name of maintaining security and prevention of terrorism. This project took place for years and then Tjmido Ijhado after Yasser considerable controversy in academic circles And components of civil society, for many reasons, the most important abiotic Ono of the traditions of the country to sanctify the enjoyment of individual liberty, and Ghali, and is not guaranteed consequences
..
in Tunisia ID card Makanch existed before the Igio Afrencs Bach and enforce these laws discriminate among people based on race and religion. Unfortunately, after what Makharjawa people Hadhuma Rdjanac of tolls imposed on our luggage but we continue to The adoption of the belongings of our lives and what we looked at its usefulness. In my opinion Mavmac need for the 'definition of' any citizen or citizen of a civilized society. Was on public services Indjemoa citizens Ithsaloa them Matkon his mouth is a database of personal information, all their belongings. The Alomn Izarli his mouth and Save methods of modern methods is enjoyment in the war, and Scotland Yard directory Ono of the most effective security devices in the world in the country six times bigger than us in terms of population and solved most of us Aalm Bmyat time

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kill and be a role model for Tunisia Japan

out Albareh Ntashy with Japanese academics and Qadna Ngio on our

Drnaha Hleylp and Melilla: effects of technological development of Japan in the eighties and eclipse As an economic superpower of the post, and shuffle status in Tunisia and in Japanese society, education system and their belongings to our systems, and Chikhm Cikhatna, Korea, China, America, even Malqntrp Rades effects we have discussed. I like the Japanese that they are open minded and love to learn the needs of new and Ihkio with you the lowest backgrounds and ideas prior Maloorobien.

I am in need of a continent Melli came out just nine years: before Albrinip Dima say to Tunis dearest country where everything is excellent too - much more directly to nature as focusing on the needs To the calls of pride ( the abolition of slavery, human shuffle, solidarity with the Palestinians and their refusal to kill all the world, economic competitiveness, investment in education, much-in-arms, etc. ) , and it is right to consider Atradin Khater best country in the world. Returned to Malmsail one we presented in the context of our conversation on civil society was a matter of protest. I was surprised Ono law Japan still suffers from the remnants of the Second World War and restricts the right to protest to the extent Mnao pretext to avoid violence and riots. Qllhm we are in Tunisia today what Anac Restrictions on freedom of expression people and in fact many ways to Astntpt against anomalies Metrahash in line with constitutional values our luggage, in order to control for example. And to Gitlhm Artists other than his mouth spray ordinary people to exercise their natural right to protest and the legal and symbolic ways very civilized and non-violence, in line with our tradition of political and social To tend to centrism and moderation

Hasilo Cakhua on Polychrome Alemraol Zartlhm eggs and the people of the Emirate of 'peaceful' and 'conscious' loves Rouho Dima 'pedestrian Akaddam' much rigid in Blasto, unlike Japan, which is surrounded by 'pessimism' and 'indifference'. this much interpretive words

Rouht how we meet one of them Bostli Mile Tqlli Tdharpt in which they Tunisia is not what you know and wish to visit and recognize its people

I said hello

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Identity Politics; or why a protest can never be 'Apolitical'

The recent protest 'against internet censorship' in Tunisia has been talked about in the media as an 'apolitical' movement, in the sense that it was held without the support of any of the mainstream opposition parties, but rather was the genuine expression of a popular demand to lift censorship which the protesters had put forth on behalf of 'all' internet users. I believe it was also the wish of the organizers, Sim and Yassine, to distance themselves from the opposition, although of course in practice they were not immune from that interference and many figures of the opposition did sign up.

The emphasis on the ‘apolitical’ character of the protest has truly puzzled me. We all know that any form of resistance, however low-key it may appear, is essentially a political response to a political situation. So, although the term 'apolitical' was perhaps used to wash away the sin vis-à-vis the the establishment, I want to argue that there actually was nothing apolitical about the sayeb salah movement.

One has to look at the demographics of the protest to understand the specific kind of politics at play here. On facebook I half-jokingly referred to this movement as the “thirties’ rebellion” (la révolte des trentenaires). But this is exactly what it is. Most protesters belong to the post-Bourguibist generation which Zied aptly describes here as one that has never fought for any cause. It might look like a harsh judgment but it is a very accurate one. Except for a few people who were engaged in Marxist or Islamist student movements on troubled campuses, most of us members of this generation, were disciplined to focus on gaining education and achieving (a state-sanctioned version of) economic welfare. And most of us did well on both fronts.

To what extent the attempt to fully 'de-politicise' my generation was successful is beyond the scope of this post, but it is a critical aspect of the overall context and timing of the protest which we must be aware of in order to understand what is going on. As I repeatedly argued in this Vcast , censorship (and, by extension, acts of resistance) must never be analysed out of context.

The politics behind this protest are what we may refer to as ‘identity politics’, because they are connected to a clearly bounded social group striving for visibility and recognition. It is not a coincidence that Slim and Yassine were offended when the first official they approached to publicise the event referred to them as “two boys” (zooz awled). This is exactly how the state views this generation, and this is exactly how this generation no longer wishes to be viewed.

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Reframing the censorship debate

Although I stopped watching the islamist channel of Aljazeera a long time ago, I did follow a live forum (Al Minbar) which was aired this afternoon and considered the issue of internet censorship in Tunisia.

The show confirmed an idea which I had been reflecting on for some time now, and that is that the problem of censorship is unevenly perceived by people, even if we keep portraying it simply as a confrontation between supporters of an autocratic tradition and petitioners for freedom and democracy.

Most bloggers, not just Tunisians, see the world in black and white: on the one hand there are bad people who support censorship (and who, therefore, support and sustain authoritarian regimes), and on the other hand there are good people who reject censorship (and thus are dissidents and supporters of free speech). So the issue is persistently framed as ‘them’ the oppressors versus ‘us’ the freedom seekers.

In reality things are a lot messier and less homogeneous than this. There are many internet users in this country and elsewhere who actually support the idea of censorship whilst having very little sympathy for autocratic politics (I’m thinking for example of religious individuals who support a ban on pornographic or left-leaning websites, or leftists who call for greater monitoring of religious websites). There are also many internet users who advocate free speech whilst affirming the legitimacy of authoritarian political systems (for instance they would write petitions asking highly-ranked officials to ‘intervene’ and lift the ban on specific websites). And there are many people who use the internet on the day-to-day basis but do not care about this whole issue of censorship and do not perceive it as a problem (for example, youngsters for whom the internet literally means email and facebook, and nothing else).

I believe there is now a need to put all kinds of emotions and taken-for-granted ideas aside, and open up a productive debate which is sensible to this diversity of situations and opinions about internet censorship. Perhaps instead of acting as a silly audience for a station with a political agenda such as Aljazeera we could launch our own 'minbar' on the blogopshere and use it as an opportunity to achieve a deeper understanding of the mechanisms, stakeholders, and practical implications of internet censorship.

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The unilateral modification of electronic communication contracts (dissertation)

Three employees were fired for inciting rebellion and disparagement of the company after criticizing their superiors on the wall of their Facebook page . The case is brought before the industrial tribunal de Boulogne Billancourt.

Advisors employees and advisors employers have failed to settle the question and returned last Thursday, May 20 the hearing to a tiebreaker, the latter involving the use of a professional judge. Stay tuned ...

(Incidentally, note that the three employees in question were denounced by their "friend" who forwarded a copy of remarks to the management of the company ... so beware, language Facebook "friend" does not mean "friend" !)

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for male circumcision to be an individual choice much

ختان الذكور ( ما نحبّش نحكي على ختان الإناث باعتبارو غريب Fortunately, we ) - or some random Ano PAL ' purity ' - from bad habits entrenched in Muslim societies, including the Tunisian society. Usually Delirious Kifaa how the coverage and interfaces restaurants in Ramadan ( to you I have a guardian in a debate the issue of censorship in Tunisia ) not contained in any religious text is not explicit in the Koran and not in the year, except Modern and one says Anu circumcision ' years for men and an honor for Nasa ' Sahto remains controversial. On the other hand his mouth a decent verse says: ' We have created man in the best calendar ' . Izarli What Vmac explained Hecp

but aside from Ono Is circumcision or the imposition of years Izarli Nkhozroa of the issue was delirious from the standpoint of rationality, or even a purely religious Misalc means .. per Was wondering what caused : Alach God creates in the human foreskin of Osalo Bach after Nqsoua compels us? Alach what Ngenboc young bleeding and Ojiep strong last a long time, people spray Qualitative Itvkroha? Alach Nhtermuc what the human body and what Alach Iconc for men the right to own their bodies? Alach what Iconc choice for men or what they purify Itehroc at the age of Indjemoa Expecting to get a resolution?

in my opinion, is required by Tunisian law protects minors from physical abuse imposed on them by virtue of habit. With the exception of medical cases must be To prevent the circumcision of age were less Maltmnattash